DOI 10.60531/INSIGHTOUT.2023.1.4| HAMMETT: WHAT FUTURE FOR QUEER COWS?_ INSIGHTOUT 1(2023) 28 lab and the land should be rewilded. 39 This is certain­ly a neat solution; nature and culture are put back in their boxes, and there is no messy entanglement anymore. The idea of cows existing outside of the current agrifood system is an interesting one that I will explore more in the final section on cow futures. Cow Futures Eva Giraud has noted that when it comes to imagi­ning possible futures for animals and advocating for practical steps to get there, multispecies research can often be silent. 40 Similarly, White believes that the same is true for Edelmans No Future as Edelman states that any attempt by queer people to imagine a better future for themselves just ends up repro­ducing the same relations of oppression. 41 The logic being that insisting on imagining a future can limit the possibilities of that same future. However, Whi­te believes there is another way to offer alternative possibilities for what next. 42 As Alexis Shotwell writes,[i]magining and practising futures that are notmore of the same is difficult, ne­cessary work 43 . adrienne maree brown, one of the editors of Octavias Brood, a collection of short sto­ries taking inspiration from Octavia Butler to write visionary social justice-informed speculative fiction, writes thatthe stories we tell can either reflect the society we are a part of or transform it. If we want to bring new worlds into existence, then we need to challenge the narratives that uphold current power dynamics and patterns 44 . I have produced a very humble attempt at imagining possible futures for cows, inspired by the stunning work of Shayda Kafai who imagines queer, fat food futures. 45 Dear Cows of the future, What do I wish for you in the hot days to come? Snouts touching cool, fresh water and gulp, gulp, gulp. Trees for shade. Each other for comfort. Plenty of grass for your tongue to sweep up and for your teeth to chew. Babies suckling at your udders. There will be an abundance of communal caring. Bee, in­sect, soil, human, bird, cow, fox and on and on. Strong communities. More local food. If you give milk it will be less anonymous and more appreciated. You will not be expendable. I worry for the fate of worlds to come. I worry for you dear cows that have become so entangled in this capitalist nightmare. It is a constant background hum, this worry. What becomes of the marginal, in precarious futures? We have to imagine glorious futures for each other and share them and create them. I am sorry that I cannot be certain what cow utopias look like and how to get there, but I know there is a way towards joyous futures for you, barely possible but absolutely necessary joint futures. 46 Conclusion I am drawn again to Rosie the cow. It is late, and she is lit only by the white glow of my computer screens. She is almost cartoonish really, lopsided. Bony up top. Large udder on the bottom. An ideal of gene­tic breeding. All to give so much milk, which she un­doubtedly did and her kin undoubtedly do, day after day. So much milk. Some drunk in coffee or on cereal, 39 See George Monbiot,Lab-grown food will soon destroy farming and save the planet, The Guardian , 8 Jan. 2020, https://www. theguardian.com/commentisfree/2020/jan/08/lab-grown-food-destroy-farming-save-planet(accessed 31 Aug. 2023). 40 See Eva Haifa Giraud, What Comes after Entanglement? Activism, Anthropocentrism, and an Ethics of Exclusion (Durham, NC, 2019). 41 WSee White,Fat, Queer, Dead(see n. 7); Edelman, No Future (see n. 6). 42 See White,Fat, Queer, Dead(see n. 7). 43 Alexis Shotwell, Against Purity: Living Ethically in Compromised Times (Minneapolis and London, 2016), 165. 44 adrienne maree brown:,Outro,, in: Walidah Imarisha and adrienne maree brown(eds.), Octavias Brood: Science Fiction Stories from Social Justice Movements (Oakland, CA, and Edinburgh, 2015), 279–281 at 280. 45 See Shayda Kafai,Imagining Queer, Fat Food Futures, Fat Studies , 9/3(2020), 201–203. 46 Maria Puig de La Bellacasa"Matters of care in technoscience: Assembling neglected things, Social Studies of Science , 41/1(2011), 85-106, at 98.