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India-Pakistan Border Infrastructure : Everyday Spatialisation and its Effects
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DOI 10.60531/INSIGHTOUT.2024.2.11| CHANDRAGIRI, DAS: INDIA-PAKISTAN BORDER INFRASTRUCTURE_ INSIGHTOUT 2(2024) 80 Infrastructure: gendered implications Due to the isolation of the borderland, many women find it hard to fulfil their fun­damental needs, and there is a high degree of dependence on men to manage certain basic necessities. For instance, many girls are not able to receive hig­her education because the colleges are far away and there is no easy transport provision. Women depend on men for transport as there are no bus services in the region. Also, due to a lack of public spaces, wo­men are almost invisible in civil spaces. Moreover, the curfew imposed every night further diminishes the spaces women occupy. We are not scared to go out, but[its] just that there are no requirements that occur for us to go out at night. It would have been about six months [ago] now,[since then] I have not gone out at all. Raman Kaur, female, 45, Mulakot The traditional gendered division of labour, with men engaged in hard labour on farmlands and women engaged in unpaid household labour, is the way of life people in the village adhere to. The fence res­tricts women from going to the farmlands near the border. The village folks consider women accessing militarised, masculinised spaces to be against the existing gender norms. Women consider the place risky and do not venture to areas near the fence. Also, there are bureaucratic hurdles for women to cross the fence. If there is a need for women to go to the other side, BSF women are required to be called to check and frisk them. They have to come from an­other post and therefore it is a time-consuming pro­cess. Women consciously try to avoid everyday enga­gement with the military. Our study also found that the sarpanches(village heads) of both the villages are women but it is their husbands who hold autho­rity at the grassroots. One of the sarpanches even mentioned that she had never interacted with the BSF to date. The sarpanch seats in these constituen­cies are reserved for women, and thus it is by virtue of their gender that they hold the position. However, their role in managing matters of village administra­tion is very limited. One of the reasons for this is the restrictive nature of the border architecture and its related practices. Socio-spatial relations limit the op­portunities for women to exercise their agency freely. Conclusion When areas of Punjab became a borderland, they witnessed an increase in restrictive infrastructure and developmental progress stalled. The threats at­tached to borderlands led to the adoption of boun­ded infrastructures and this set them in isolation. The politics of identity formation are directly related to the practices of production of space. As women move to the fringes of the nation state, the space becomes narrower for them to interact and assert their agen­cy. This leads to the creation of subjugated identities, with women being mostly invisible in public spaces.